Tuesday, October 20, 2009

The Journey of "ABRAM" to Egypt 







www.biblep2.blogspot.com The Arabic Translation    
The archeological discoveries at "Lachish" and "Megiddo",have proved that the great Pharaoh "Amenemhat I" , who established the XII Dynasty 1991-1961 B.C, built the castles in the Palestinian Lands at the eastern gate of Egypt after he had completed his agricultural projects inside his country .
One of his offspring who called "AmenemhatIII" ,completed his aims to reach to "Megiddo at the northern part of "Syria" to secure the roads of the Pharaohs trades , against the Bandits ,they were some people who had not sources for income, there number were increased during "Abram" days during the reign of "SesostrisIII"  in Egypt , so "Abram"decided to go to Egypt ,as the story which recorded in the book of Genesis 13, refer to our blog www.biblicalg.blogspot.com , also about the comment of our professor Dr., J.C.Philip in our blog www.trinityst.blogspot.com . 
As a point of view , we observe that the bible did not mentioned horses between the things which the pharaoh have given it to "Abram", because it was before the "Hyksos"ages , who brought them from Asia , in spite of he mentioned the Donkeys and the Camels .
As a spiritual point of view , the fact that "Abram" did not say the complete truth, before the pharaoh ,It was a fact that"Sarai" was a sister of "Abram",it was a truth ,because after the death of her father "Haran" the son of "Tarah", who is the father also of "Abram" ,"Tarah" became her respected father ,according to the tradition of that place at that period , but it was a half of the fact , because the rest of the fact was that "Tarah" also gave "Sarai" to "Abram " as a wife , his fears from completing this facts before Pharaoh, reflected some spiritual weakness in the life of "Abram" at that circumstance , because when God  interfered by beating Pharaoh and his house , he revealed that ,the fear of "Abram" was not a real caused fear .
God's interference revealed also the tolerance of his majesty, before the weakness of the man who was been created from dust .
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